The Upanishads by Sri Aurobindo
Author:Sri Aurobindo [Aurobindo, Sri]
Language: eng
Format: epub
Tags: Hinduism / Yoga
Publisher: Auro e-Books
Published: 2014-12-14T16:00:00+00:00
The Necessity of Supermind
As the Upanishad asserts a speech behind this speech, which is the expressive aspect of the Brahman-consciousness, so it asserts a Mind behind this mind which is its cognitive aspect. And as we asked ourselves what could be the rational basis for the theory of the divine Word superior to our speech, so we have now to ask ourselves what can be the rational basis for this theory of a cognitive faculty or principle superior to Mind. We may say indeed that if we grant a divine Word creative of all things, we must also grant a divine Mind cognitive of the Word and of all that it expresses. But this is not a sufficient foundation; for the theory of the divine Word presents itself only as a rational possibility. A cognition higher than Mind presents itself on the other hand as a necessity which arises from the very nature of Mind itself, a necessity from which we cannot logically escape.
In the ancient system which admitted the soulâs survival of the body, Mind was the man, in a very profound and radical sense of the phrase. It is not only that the human being is the one reasoning animal upon earth, the thinking race; he is essentially the mental being in a terrestrial body, the manu. Quite apart from the existence of a soul or self one in all creatures, the body is not even the phenomenal self of man; the physical life also is not himself; both may be dissolved, man will persist. But if the mental being also is dissolved, man as man ceases to be; for this is his centre and the nodus of his organism.
On the contrary, according to the theory of a material evolution upheld by modern Science, man is only Matter that has developed mind by an increasing sensibility to the shocks of its environment; and Matter being the basis of existence, there is nothing, except the physical elements, that can survive the dissolution of the body. But this formula is at most the obverse and inferior side of a much larger truth. Matter could not develop Mind if in or behind the force that constitutes physical forms there were not already a principle of Mind striving towards self- manifestation. The will to enlighten and consciously govern the life and the form must have been already existent in that which appears to us inconscient; it must have been there before mind was evolved. For, if there were no such necessity of Mind in Matter, if the stuff of mentality were not there already and the will to mentalise, Mind could not possibly have come into being out of inconscient substance.
But in the mere chemical elements which go to constitute material forms or in electricity or in any other purely physical factor, whatever unconscious will or sensation they may be possessed by or possess, we can discover nothing which could explain the emergence of conscious sensation, which could constitute a will towards
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